DOO
SILSILE DOO RASTE
PART-1,
Discussion in the light of history.
Let us start the discussion from Bani
Hashem the "first option." We start from Hazrat Abu Taleb . We will see his
character, his faithfulness and his love for the Holy Prophet than we will see the decision
of history about him and at the end we will take decision from our
conscious about him.
Every one knows that Hazrat Abu Taleb was a great and an unconquered protection
for the Holy Prophet and for his message. History tells us that Hazrat Abu
Taleb protected the Holy Prophet at the cost of his and
his children's life. In Macca the tiny plant of Islam was planted under his
strong protection . Whenever he felt any danger for the Holy Prophet he
brought forward his sons to safeguard the Holy Prophet. When the Qureish
of Macca Boycotted the Holy Prophet Abu Taleb took the Holy Prophet to the Mountains (
Sheib-e-Abu Taleb ) . The all Bani Hashem remained
there for three years in a most uncomfortable plight. They were forced to
eat the leaves of the trees but the message and the Holy Prophet were
protected by all means. We are surprised to see such a high level of
faithfulness and sacrifice which history has never recorded before,
that some one has protected the life of his nephew at the cost of his own son.
Only once we saw the Hazrat Ibrahem (A.S) who put his son under the knife for
the pleasures of God and then we saw Abu Taleb who put his son on the swords to protect the Prophet of God. This high level of faithfulness
and sacrifice was also certified by the opponents of Hazrat Abu Taleb.
Now we come to Bani Ummiya the second option, here we take the start from
Abu Sufian , we ask the history about his character concerning the Holy
Prophet and his message. History tells us that from the start of
the message he proved to be the worst enemy and opponent of Holy Prophet . He tried his best and left no stone unturned to finish the life
of Holy Prophet and to crush his message, so far so that he made it
impossible for the Holy Prophet to stay in Macca. And the Holy Prophet had to migrate to the
city of Madina . He kept attacking Madina and tried his best to crush
Islam and when in spite of all his efforts could not succeed ,ultimately
and unwillingly getting no way out he accepted Islam. We are astonished to
hear the awful avoidance of the history about the head of Bani Ummiya.
History draw such a beautiful sketch of Hazrat Abu Taleb and such a
sorrowful and terrible sketch of Abu Sufian when we conformed
these historical facts about Abu Sufian from the people adopting the way
of Bani Ummiya we were sure that they will refuse these historical events
but it was astonished to knew that they confirmed all the historical
facts about Abu Sufian but they said that in spite of all the
above facts he was a real Muslim. And when we asked about the
beautiful historical background of Abu Taleb they again confirmed all what
was in the history about Abu Taleb and his love and sacrifice for
the Holy Prophet but they said that in spite of all these
historical facts anyhow he was Kafer. We keep thinking how strange it is
that the worst enemy of Holy Prophet and his message----- but real Muslim
, the
protector and guard of Holy Prophet and his message --------- but Kafer ! ! !
! ! ?
The Holy Prophet passed away from this world. But the question is that how we, the Muslims of
fifteenth century, could reach to the true and real teachings of the Holy Prophet . We have only two options with us to adopt one of them to reach
to the era of the Holy Prophet. Both of these options or the series claim
to take us to the true teachings of the Holy Prophet , both of them have
shown arrow marks " The only way to the
Holy Prophet
" but the most alarming state is that the direction of both the
option is quite opposite to each other so it is well understood that both
options are not reaching to the Holy Prophet only one of them has the true
direction and other one is a total deviation from the Holy Prophet. We
have to adopt one out of the two options therefore, we have to study them deeply
to be on the safe and correct path.
We looked at the series of Bani Hashem, We saw Ali, then Hassan ,Hussain
Zain-ul Abedeen, Mohammad Baqer, Jafer-e-Saddeq, Musia Kazim, Ali Raza.
Mohammad Taqi , Ali Naqi Hassan Askari and then Mohammad Mehdi , the one who
is believed to be the Imam of the present era who is believed to be in
the hidden state and is excepted to come out one day to establish the true
Islamic rule. Then
we looked towards the leading Ulama (Scholars ) of this series there we
find Mohammad bin Yaqoob Al-Kolayni , Sheik-e-Saddooq. Sheik-e-
Mufeed, Shaik-e-Tusi, Sheik-e- Tabrsi, Syed Murtaza and Syed Razi, Alama Hilli and
Alama Majlasi, ............. till we reached to Imam Komani and Syed
Al-Khoi and the Ulama of present time called Marajas.
Then we looked to the second option there we find Hazrat Abu Bakar, Hazrat
Umar, Hazrat Usman, then Moaweia, Yazeed, Murwan then though the tribe
changed but the way and the system remained the same and we saw
there Haroon ,Mamoon Mutawakkel then Caliphs of Usmania and then we
looked toward the Ulama of this series there we find Bukhari, Muslim,
Imam Abu Hanifa, Imam Malek, Imam Shafi , Imam Hambal , Ghazali, Razi, Ibn-e- Tameia till to the
Ulama of present era.
Though the first two personalities mentioned in later series did not by
race belong to Bani Ummiya but whatever is with the people
adoption this option have come from the era of these two great personalities
which was transferred to the third one in shape of Serat-e-Shakhain from
where the series of Bani Ummiya got rooted and then as we mentioned
before that the tribe by race was changed from Bani Ummiya to Bani Abbas
but the system , teachings and the message remained the same they
also maintained the same route of bani Ummiya.
The important point which was noted by the study of these two options is
that after the death of the Holy Prophet the second option through Hazrat
Shakheen got power and due to this they got all the sources of government
to spread their message which they claimed to be the Sunnah of the Holy
Prophet , and due to the government machinery , their message spread in the whole Muslim world from Neil to Kashghar. The first option
the series of Bani Hashem as a opposite group of the government was isolated from the Muslim world. All the sources of the government
were used against them. Therefore their message which they claimed to be
the Sunnah of the Holy Prophet was restricted , So it reached to the limited
number of the people and remained unknown to the majority of the
Muslim world. So the people adopting this option remained always in
minority.
An other important thing which was noted during the study of both these series was
that the blood of Bani Hashem always remained dripping from the swords of
Bani Ummiya.
One of the important event of the history of these two series was
that when by chance at the 4th stage of Kelafath the power came to one of the leading member of Bani Hashem. It was very
unexpected happening and was a great challenge for the governing series of Bani Ummiya
because the transfer of power means that now series of Bani
Hashem got all those sources which used to be always under the control of
government and now they could easily extend their message to the
Muslim world (which to
them was the real teachings of Islam and Sunnah of the Holy Prophet) Therefore whole the Bani Ummiya and their supporters
(including men and women) came out to fight against that governing member
of their opponent series, and using all their possible sources and tricks
and by ending the life of that governing member of Bani Hashem they brought back
the power to their home. After capturing the power Bani Ummiya started the negative propaganda from their
seventy thousand political and religious stages
against that past governing member of Bani Hashem and that negative
propaganda remained in
practice for about 90 years.
At the end of 60 A.H. and by the start of 61 A.H. history has indicated an
other very important event when the head of Bani Ummiya of that time
tried to finish the identity of opposite series by taking the submission (
Bayat ) from the head of Bani Hashem so that only the Bani Ummiya should
remained as the identity of Islam and Sunnah , because they thought that
though the series of Bani Hashem was weak but still their existence was alarming.
But the Series of Bani Hashem as a whole rejected the wish of submission
to Bani Ummiya and they decided firmly to protect the message and sunnah
at all cost because to them they were the only inherent of sunnah of the Holy
Prophet. So the head of Bani Hashem decided to give sacrifice in order
to protect their identity and message. So in the open dessert
of Karbala was selected for sacrifice. There, with the power and sources of government
Bani Ummiya killed the head of Bani Hashem along with all his companions , even their children
were slaughtered , their houses were burnt and their ladies were captured
and by doing this power was satisfied that they have achieved their goal, but in spite
of all unfavorable circumstances the series of Bani Hashem with his message
kept moving .
A time came when the series of Bani Ummiya reached to an end and the
power was transferred to Bani Abbas though the series was changed but
the way remained the same because with power the message was also
transferred to them and the Bani Abbas adopted the same route and the way
which was led down by Bani Ummiya . In the Regime of Bani Abbas the
series of Bani Hashem with their message under all the difficulties and unfavorable
conditions kept moving slowly and maintained their existence. Like
Bani Ummiya the Bani Abbas also adopted the enmity of Bani Hashem . They
Dug out the graves of Bani Hashem and alive people of Bani Hashem
were burred in the walls.
During the time of Bani Abbas another important event was the
compiling of Islamic Laws ( Fiqqah ). The Islamic Fiqqah was compiled on
the basis of all those Ahadeeth and Rewayaat which had been inherited
from the series of Bani Ummiya. And four leading scholars ( A-Emma-e-Arba ) came
up with four types of Islamic Laws and
the government recognized all of them and the majority of Muslims population
which was already under the influence of power was asked to adopt any one of these
fiqqah as a Islamic law. On the other hand an other Fiqqah on the bases of
all those Ahadeeth and Rewayaat which were the inheritance of the Series of
Bani Hashem came into existence, but this Fiqqah was neither recognized by
the government nor it was permitted to reach to the people freely. The
Fiqqah of Bani Hashem ( Fiqqah-e-Jaferia ) was treated as the
people of this series were being treated by the power.
An other very important point which came out through the study of these
series was that after the death of the Holy Prophet the Bani Ummiya
declared the end of infallibility ( Asmat ) that means that after the
Holy Prophet no one is infallible (Masoom) in the whole Ummah ,so according
to their
view all their Caliphs, Mufasser of Holy Quran , Muhadeth, Rawies, and the
A-Emma were not infallible and the whole Islamic law was compiled by un-infallible hands. On the other hand according to the Bani Hashem's
school of thought the Infallibility did not finish after the death of the Holy
Prophet and after the Holy Prophet all those who were responsible for
the compiling of Islamic law and Mufasser of Holy Quran were infallible and
they were twelve in number called A-Emma Asna-Asher.
These both series or ways or schools of thought passing through the era of
their A-Emma and Ulama reached to the present time. Now we as a Muslim have
to reach to the era of the Holy Prophet, to his message and to his Sunnah. It is our
prime responsibility to act on Islam according to the teachings of the Holy
Prophet. We have to take the Tafsser of Holy Quran which was done by
the Holy Prophet, We have to response to those Ahadeeth which were real sayings of the
Holy Prophet, We have to pray as the Holy Prophet himself
prayed. we have to perform the Haj as Holy Prophet did. in short each and
every bit of Islamic laws or belief have to be according to the
performing or the saying of the Holy Prophet. Now when we step out to the
teachings or the Sunnah of the Holy Prophet we found two ways in front of
us both claimed to reach the Holy Prophet, but the direction of both
were just opposite to each other . One way was of Bani Ummiya which
reached us passing through different caliphs and kings of Islam and the
other was of Bani Hashem which reached us passing through long way
of suppression ( Mazlumiat ). Now
we are at the intersection
of two routes (
Doorahey ) and with utmost care we have to adopt one and only one way. (
if our adoption is correct it will surely take us to the Holy Prophet and
if our adoption is wrong no doubt it will through us far
away from the Holy Prophet and his Sunnah ) . Now every sensible being
should ask to his conscious to select the way for himself.
If the correct option is adopted then every step taken on the correct way
will make us closer and closer to the destination and if wrong option or way
is adopted then every step on that way will make us away from the destination
. All the efforts done on the wrong way will of no use and will result in
complete disaster.
The misleading concept that the good deeds are the every thing (as we
mentioned in the introduction of this article). It is now very much clear,
that good deeds are not every thing but before performing the good deeds the decision of correct
direction and the adoption of the correct way is very important. The
prayer, Fast, Haj , Zakah and Jehad etc are only good deeds if they are
performed on the correct way by following the correct Imam otherwise they
are only the waste efforts.
Suppose that two men are running while one facing to the destination and
other facing opposite to the destination . The every step of one whose
direction is correct will make him near to the destination and the efforts
of other one whose direction is wrong will get him away from the
destination , although the action or the deed of both of them is same.
Even the less efforts of first man will be fruitful while the lot of
efforts of second one will be just waste.
We end this discussion with few points of comparison :-
1.
As mentioned before , with the death of the Holy Prophet the school of
thought following the route of Bani Ummiya declared the end of
infallibility. According to their own concept non of their caliphs, Kings
or Imam was infallible. Moreover among them were Zalim and
Faseq like Yazeed and Waleed, there were extreme cruel like
Hajaj and Moutawakkel. On the other hand as per the concept of the series
of Bani Hashem all the A-Eima of their series were infallible . Even
their opponents (People following the option of Bani Ummiya ) who do not
consider them infallible yet admit their high degree of
nobility.
2.
The life of the A-Eima of Bani Hashem was always ended by the caliphs and
the kings of Bani Ummiya /Bani Abbas either with sword or by poison.
3.
As per knowledge , it was admitted fact that there was no match to
the knowledge of the A-Eima of Bani Hashem, as Mulana Shibly Nomani the
one of the great follower and the supporter of Bani Ummiya school of
thought while comparing between Imam Abu Hanefa and Imam Jafar-e-Sadeq
admits that Imam Abu Hanefa may be the great scholar and the Great Faqhi
but in spite of all he was of no match to the knowledge of Imam
Jafar-e-Sadeq
( Serat-e-Noman )
4.
All the A-Eima of Bani Hashem
were from the direct generation of the Holy Prophet whereas non of the
Caliphs or the king of the Bani Ummiya / Bani Abbas or any Imam of this
school of thought was from the Holy race of the Holy Prophet.
Now coming to
the conclusion that which of two option or way or school of thought is
correct, which of the two is according to the teachings and the Sunnah of
the Holy Prophet, Which one gives the grantee of the success of the life
after death, Which one posses the real knowledge of Quran and
Ahadeeth and which one has the baseless imaginations and allegations. Who was
false and who fought against the false, Who gave the blood and who
shed the blood, Whose house was burnt and who burnt , Who was Zalim and
who was Muzloom ---------- History has saved every thing about
both the series only to search the truth, and to adopt the correct is our responsibility ,
history is showing every thing in its mirror ! ! !

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