the name of God the Beneficent the Merciful
IS MATAM A BUTCHERISAM
( AS IN ONE OF THE ARTICLE ON INTERNET,
THE MATAM IS PRETENDED AS A BUTCHERISAM
AND SHIA NATION IS CALLED BUTCHERS
SO LET US ANALYSIS THE FACTS
( Replied by alhujat
The pure passion and the courteous sentiments of deep love ( Ishq ) has
no tongue. They can never be explained in words but they are only
In this world, at a time we are living
under two sets
of laws . Therefore, in the same time we are living under the
influence of two
different worlds. One is the world of intellect (Aql) - the world of
reasoning -and other is the world of Ishq, (deep love and attachment
). Both of these worlds have separate rules and laws, and have
different requirements and the different course of action. In the
parameters of one world the other world is totally un-
understandable. If some one applies the rules and laws of one world
on the other world he will never get the correct results.
1. In the
world of intellect ( Aql ) to save the life is a success but in the
world of Ishq, to lose the life is a
2. In the
world of Aql to become prisoner is disgraceful while in the world of
Ishiq to become prisoner is an honor.
3. In the
world of Aql the valves of the things are accessed on the basis of
metrical by which they are made, but in the world of Ishq the things are accessed on the basis
of affinity ( Nisbat ) .
4. In the
world of Aql mothers pray for the long life of their children but in
the world of Ishq mothers dressed their children in the Coffin.
5. In the
world of Aql the safe places are searched against the dangers of
swords and bullets but in the world Ishq the chests are spread
against the swords and bullets.
6. In the
world of Aql the prayers are offered in the peaceful places but in
the world of Ishq the prayers are offered under the shadows of
Ada Hoti Hay Telwaroon
Kay Saay Mein. "
Aql and the Ishq both are useful with in their own
parameters. The Aql will be asked where ever its guidance is
required and the Ishq will be asked where its succulence ( serabi )
1. It was
the Ishq which jumped into the burning hell of Namrood .
" Bay Khather Kood patha Atesh-e- Namrud may Ishq "
2. To put
the knife on the throat of his young son is the outcome of Ishq .
3. The act
of braking of his all teeth, the of Hazrat Awes Karni in the love of
the Holy Prophet was the demand of Ishq .
If we look above such cases while
standing in the parameters of Aql the results might be different.
forget oneself in the love of someone is an Ishq where all the
Philosophy of Aql gets stuck.
and the lover ( Asheq ) gets forwards by leaving all the reasoning far
To understand Ishq one has to jump into the ocean of love, otherwise by
standing on the bank every act of Ishq may look just madness.
Now we question to the
conscience that when
jump into the burning hell of Numrud is an Ishq ,
put the knife on the throat of his son is an Ishq
brake all his teeth in the love of the holy Prophet is an Ishq,
Then Why the Matam in the love of Hussain and Ahlalbait-e-Nabwi
Today just by the spreading of our few drops of bloods is called inhuman
act and the human organizations are appealed to interfere but no one
dared to look back to the day of 10th Mohurram 61. Higrah
when the holy blood of Ale Rasool was shed all over the
burning desert of
Karbala while the conscienceless
Ummah was kissing the hands of Butchers which were red with
the holy blood of Ale Mustafa and today the present race of those
butchers call the
Hussainiís act of Ishq as a Butcherism !!!!!!!!!!!!
Butchers never shed their own blood under the sentiments of love but they
shed the blood of other innocent people.
We Hussainiís nither in the past nor in present are butchers, but our
A-Emma in the past and we being Hussaini in the present are
writing the pages of history with our blood and continuously
unveiling the ugly and cruel face
of Yazadiat and their followers, So, is the reason that although we
do the Matam but its
hit is felt some where else !!!!!!
To create the hurdles and obstacles in the way of Matam is the great
evidence that someone is being
Hussain Terey Lahoo ki Khushboo Falak key Daman
Se Aa Rahi Hay
chupey Ga Kaesey jisey yeh Dunia Chupha Rahi Hey.