the name of God the Beneficent the Merciful
to your questions
Some of the
reader of alhujat ( suni Muslim ) has raised the following
objections which are replied from alhujat.
Matam is irrelevant
to the outsiders.
on the event of 1400 years old
Why to live like Ali when the life of Holy
Prophet is the best model ?
Did Shia change the Kalma ?
have may practices in Islam which may be very much irrelevant to the
outsiders and you being a Muslim may not be able to justify those actions
on their point of view where as no doubt every practice in Islam has a
great philosophy on its back and outsider without deeply studying the that
philosophy can never agreed upon . For example :-
If some outsider ask that why you Muslim move round a ka’aba
which is simply ( to out- sider ) an empty room ? If he ask that is
your God live in that room ?
Hazrat Hajrah ( mother of Hazrat Ismail ) 4000 years ran between
two hills for the search of water for her thirsty son , why you , the
Muslim run till to day , do
you also run for the search of water ?
Why to keep alive the event of 4000 years old ? ( four time older
then Karbala ).
Why the Muslim hit the self made stone pillars ? Is Iblees (
sitting over there ) Why to
keep alive the event of 4000 years old
which is concerning to Hazrat Ibraheem and Hazrat Ismail where as
the Muslim are not their direct Ummah ?
Mover over the action of Rammi (
hitting of three pillars ) is highly dangerous to life, as we all know
that every year many people die during Rammi so the risk to life is
definitely present. No one has died with Matam so for where as many
people have died by performing Rammi
But no matter how a great risk to the life is present Islam
wants from every men and women , old and young to perform the Rammi even
at the risk of your life.
So as per your
point of view as we have a lot of burning problems around us so why
to be so serious for the event of very old history ( 4000 years old )
Can you satisfy the outsiders about
these practices till you fully make them
understand the philosophy of these actions ? Are should we leave
these practices as they do not look relevant to the outsiders ?
Same situation we have with the
outsiders of Matam . They can never understand it till they know the
philosophy of Azza-e-Hussain for which a countless lives ( from the time
of Karbala till to this date ) have
been given. We are weeping or morning on Karbala after the event has
happen but our holy Prophet (a.s) wept on karbala 57 years before
its happening .
( References are available ) Here will you not follow the Serah of
your Holy Prophet ?
Why Islam feel necessity to keep
alive the event of 4000 years old, because there is a great sacrifice at
the depth of this event, how the Islam will like to ignore the karbala
where not one but series of sacrifices are given by the grandson ( as per
Holy Quran the son ) of holy Prophet (s)
We being not the ummah of Hazrat Ibraheem but yet Islam put the
responsibility on us to keep alive the sacrifice of Ibraheem at all cast ,
will the Islam or the prophet of Islam let us to forget the much more
higher sacrifices of his own holy Race just by thinking that it is the old
event of 1400 years so why to morn on it ! !
holy Quran the holy
Prophet asked for the reward of his Prophet hood
( Please ref. to the article No.1 of alhujat ) as the verse says
“ I do not ask for any reward for my prophet hood except to keep high
degree of love and attachment with my
Qurba ( closest blood
relative ) . Who is the more close blood relative of holy Prophet on the
whole earth than Hussain ? Love
of Hussain is the reward of prophet –hood. The love of Hussain will take
you automatically to Karbala.
Holy Prophet said “ O’ my
Allah, I love Hussain, You also love Hussain and you love those who love
Hussain “ ( Reference is
available ) Hussain is not the character of past but the alive character
of Islam and the demanded reward of Holy Prophet. If you ignore Karbala
just by saying that it is the event of past and nothing to do with us ,
you have ignored Hussain ,
you have denied to the demand of Holy Prophet.
Taking the Karbala as a daily
routine event of the life as you mentioned like killing, raping etc is the
to the highest sacrifice of the
human race. Holy Prophet love Hussain , and demands the highest
degree of love of Hussain as a reward of his prophet hood and on the other
hand the action of Ummah has resulted Karbala , Is it the result of
following the Serah of holy Prophet and the present Ummah want to pull
down the Kabala to non remember able event of past !
Karbala has not passed but
continuously repeating itself. Ummah has also divided in to two blacks one
is responding to Karbala at the basis of extreme love and attachment
whereas other is doing his best to wipe
Off the Karbala from the
mind of the people but Matam (the forceful agitation) will not let them to
achieve their goal and the Ashura will repeat itself on every 10th
Now coming to your an other point
that “ why to live like Ali and why not like Holy Prophet ?
“Before I explain it, I ask you that whenever in Pakistan
( taking you a Pakistani ) people talk about Islamic laws they
refer to the govt. of Khulfa-e-Rashedeen and it is said that we want to
establish laws and the rules of Khulfa-e-Rashedeen in the country . Can
you tell me that why they talk about the establishment the govt. of
Khulfa-e-Rashedeen WHY not the govt. of Holy Prophet being the best model
No doubt the Serah of Holy Prophet
is the best model for the Muslims, But, is Ali and Hussain are not the
100% practical model of the Serah of Holy Prophet ? To follow the perfect
model is not as to follow the original ?
According to Holy Quran ( Verse of
Mubahela ) Ali is a
Nafs-e-Rasool and the Nafs means the 100% true replica of the original and
about Hussain the Holy Prophet said “
Hussain _ O _ Mini Wa Ana
Minal Hussain )
Holy Prophet said “ The one who
love Ali is a momen and the enemy of Ali is Munafeq” Here is my question that why the Holy Prophet did not
say that one who love me is the momen and my enemy is the Munafeq ( and
there is no doubt in it ) but yet the Holy Prophet made Ali a standard for
the distinction of momen and Munafeq.
For the Holy Prophet both momen and
Munafeq claimed to be the friend and lover though the Munafeq were liar,
yet they were badly mixed with Momeneen ( please ref. to article of
alhujat , “ Qamar Dar Najoom” ) this was the reason that the Holy
Prophet did not make himself to be the standard of distinction for momen
and Munafeq. Ali is the best standard for the distinction because ( as per
Holy Prophet ) the Munafeq will never at any cast love Ali and can easily
and sharply detected and this standard is very much effective even today
and will remain till to the last day.
All those who were killing
Al-e-Mohammad in Karbala were also claiming to be the follower of Holy
Prophet but Munafeq will never claim to follow Ali but he will be always
the red hot enemy of Ali therefore if some one is following Ali is sure
Momen and is surely following the Serah of Holy Prophet and that is the
One day holy Prophet said to one of
his Sahabi hazrat Ammar Yaser
“ Look Ammar , if all of the people moving in one valley
and alone Ali is moving in other valley,
Ammar you must go to that valley in which Ali is moving because Ali
will never let you to be arrant.
Coming to your last point about
Kalma, kindly if you see the index of alhujat you will find the article in
the awaiting list :
“ Kalmay mey
Ali Yun Waliullah Kyun “ when
this article will publish you may get the answer to your query. Some thing
which you may be thinking as a change in Kalma or any where else may be
based on the misunderstanding or misguidance .